I am thrilled to
announce that for my master thesis, I am venturing into the challenging
and exciting field of book writing. I’ve begun working on a book that
seeks to provide tentative answers to one of the most critical questions
of our time:
How can we achieve public abundance within planetary boundaries in a just way?
This inquiry is grounded in two key assumptions, which I explore at the beginning of the book:
1.
The capitalist system is fundamentally incapable of meeting humanity’s
basic needs within planetary boundaries. It perpetuates the exploitation
of racial groups, women, nature, and an increasing portion of the
working class.
2. There are hundreds,
if not thousands, of alternative ways to provide abundance in a
regenerative manner—approaches that foster, rather than diminish,
economic democracy.
If this topic
resonates with you and you want to see this book come to life and be
presented to change-makers, I would greatly appreciate your financial
support. Your contributions will help cover the costs of editing,
publishing, and travel (exclusively by public transport).
You can make a donation through the following link. I will share weekly progress updates on this platform and on my blog.
In the following I will analyze and comment on the text and training from the KP: https://kommunistischepartei.de/grundlagenschulung/kapitel-1-einleitung/ Die Welt, in der wir leben, ist eine kapitalistische Welt. Kapitalismus, das bedeutet, dass die gesamte wirtschaftliche Tätigkeit, dass jeder Bereich des gesellschaftlichen Lebens darauf ausgerichtet ist, dass das Kapital möglichst hohe Profite erzielen kann; das bedeutet, dass die Produktionsmittel in den Händen von Wenigen sind und nicht von der Gesellschaft für die Gesellschaft genutzt werden. We live in a world where the dominant system is capitalism, which means that what is produced is decided by the few who own capital, instead for the entirety of the society. While this is true, mostly for the West, let’s not forget the pluriverse of alternatives that still exists and are threatened by capitalism. As well as the non capitalistic ways in which we still handle, no without struggle, some commons and specially public goods...
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